With his eyes blindfolded, former Redeem Pastor and current OBA Clement Adesuyi Haastrup of Ijeshaland chose Oyin among a variety of objects, including hot pepper. Its significance in Yoruba customs Three calabash bowls will be given to Owa Obokun Adimula in accordance with IJESA customs and culture.

He is supposed to pick one of these bowls of calabash. The treatment will be carried out using the most classified ceremonial techniques and is extremely exclusive and clandestine. He will select from the three calabash bowls while wearing a white cloth over his eyes. One of the calabashes in the Oba Clement Adesuyi Haasrup case had pepper, another contained salt, and the third contained “Oyin,” which is the English word for honey.

Each calabash’s contents are extremely significant and reflect the character and history of the King’s reigns. But since pepper is a very negative omen, no King would ever want to select the calabash that contains it. In a worship procession led by Alaye’s initiated male descendants, Alaye landed on Ile Orisa with the Orisa Alaye at approximately a quarter to eleven.

The Agba and Agbaagba Ijesas arrived and seated at Erungeru as soon as Alaye did. Oba Clement ADESUYI HAASTRUP departed from Bajimo House and proceeded through Idi Aralu, the traditional path past Atakumosa Market, to the Palace Civic Center. After following some ceremonies at Idi Aralu, he proceeded directly to Erungeru, where he made the required homage by bowing down three times in front of the Agbaagba Ijesas.

It becomes forbidden for him to bow down in front of anyone ever again after that. Then, one by one, the Agba Ijesas prostrate themselves before him in return for the same gesture and respect. Alaye, OBALORO, Petelua, and other Orisa devotees brought Oba Clement ADESUYI HAASTRUP into Ile Orisa after he had finished all other required activities.

In hidden and private ways, the drill in the Ile Orisa continued for over four hours. An Orisa devotee named “Amero” claims that Kabiyesi was asked to select one of the three calabash bowls while his eyes were veiled by a white robe. His choice will dictate the character, scope, and length of his rule as the Owa Obokun Adimula and living reincarnation of Owa Obokun Ajibogun Orunaja Aganniyeye Ekun. The initiated male descendants of Alaye typically surround the calabash, which is mounted on the customary Orisa tray.

Kabiyesi, Owa Ajimoko 111 emerged from Ile Orisa at some few minutes to 4 AM carrying his chosen calabash bowl in his hand. Meanwhile, Ogboni Ijebu Jesa was seated in front of Ile Orisa waiting for the new Owa Obokun Adimula. Ogboni Ijebu Jesa then opened the calabash bowl in Owa’s hand and behold it contains ‘oyin’. This signifies Good Tidings in Odu Ifa as explained by Petelua and OBALORO. According to them, “Honey is a treasure and should treated as such”.

It was explained that honey is a feminine energy that’s social and loved by everyone….’a mi n fi Oyin s’enu tu ito”. “Didun didun la n ba ile Oyin “. Honey can never be spoken bad of, it has superior medicinal purposes and has the ability to cure all things of life spiritual and otherwise. Thus, in Ifa’s ancient wisdom, honey is often used in sacrifices to achieve great success and prosperity in life. Oba Ajimoko then sat on the laps of Ogboni Ijebu Jesa who then gave him a new name, “Akorede”. In Ogboni Ijebu Jesa’s words, “Igba Oyin lo gbe, Kabiyesi Owa Obokun Adimula, e ti di Akorede, o ti ko ire owo, ire omo, ire alaafia, ire aiku, ire oun mere-mere wo Ile Ijesa”.

From today, Kabiyesi Owa Obokun Adimula of IJESALAND, Oba Clement ADESUYI HAASTRUP, Owa Akorede, Ajimoko 111, begins his mandatory traditional 90 Days in Ogboni Ilesa House, and this is called IPEBI. There in Ogboni Ilesa House, Owa Obokun Adimula can perform all the functions of Owa Obokun without any hindrance.